Animalia

An Anthrozoology Journal


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Polar Similar: Intersections of Anthropology and Conservation

Anthropologists and conservationists have a long history of conflict, largely stemming from the creation of protected areas that are frequently placed on the land belonging to Indigenous communities for which anthropologists advocate. While this paper does not wish to diminish the values of either group regarding this conflict, it argues that anthropologists and conservationists actually have much to agree upon. The industrocentric paradigm, which places great value on continuous growth and profit, is increasingly degrading the land and threatening both the humans and nonhumans who sustain off of it. Not only do activities such as mining, logging, and globalized agriculture pollute waterways, decimate valuable forest habitat, and facilitate the poaching of a number of species, but they also destroy the homes and impinge upon the lifeways of various human populations who rely on the land and the species that live there for survival. Recognizing that industry is a common adversary of both humans and nonhumans opens up possibilities of bringing people together for a mutual cause.

By Nathan Poirier and Sarah Tomasello

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“It’s not that they sting you. It’s that they don’t sting you.” Beekeepers and the Narrative Construction of Human-honeybee Relationships

There are seemingly endless accounts available of the bond that is often formed between humans and other mammals. Far less, however, has been written on interactions between humans and animals of more pronounced physiological difference to us, for example, insects. The purpose of this study was to investigate how far it is possible for a human to experience meaningful interactions with, or even to form an attachment bond to, an animal of extreme phylogenetic difference to us, namely, the honeybee (Apis mellifera).

Preliminary research was conducted through an online survey posted on the UK’s most popular beekeeping forum. Three quarters of survey respondents indicated that they viewed their interactions with bees as a ‘relationship’ with the bees. The survey was followed up by in-depth interviews with four beekeepers, chosen to represent as varied a cross-section of beekeeper society as possible, in terms of attitude, method and experience. Through a narrative research approach three common themes were explored. These were the notion of communicating with bees, elements of risk and reward in beekeeping, and the human-bee co- creation of the hive space. Duranti’s description of culture as knowledge (1997), both propositional (‘know that’ information) and procedural (‘know-how’ information) was useful in exploring these themes. It was found that beekeepers experience their interactions with bees in intense, embodied ways that encourage them to form strong attachment bonds to their bee colonies.

By Kate Marx

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